God Destroys Korah's Company

Numbers 16:20-35

Then the Lord spoke to Moses and to Aaron, saying: Separate yourselves from this congregation, so that I may consume them in a moment. They fell on their faces, and said, “O God, the God of the spirits of all flesh, shall one person sin and you become angry with the whole congregation?”

And the Lord spoke to Moses, saying: Say to the congregation: Get away from the dwellings of Korah, Dathan, and Abiram. So Moses got up and went to Dathan and Abiram; the elders of Israel followed him. He said to the congregation, “Turn away from the tents of these wicked men, and touch nothing of theirs, or you will be swept away for all their sins.” So they got away from the dwellings of Korah, Dathan, and Abiram; and Dathan and Abiram came out and stood at the entrance of their tents, together with their wives, their children, and their little ones. And Moses said, “This is how you shall know that the Lord has sent me to do all these works; it has not been of my own accord: If these people die a natural death, or if a natural fate comes on them, then the Lord has not sent me. But if the Lord creates something new, and the ground opens its mouth and swallows them up, with all that belongs to them, and they go down alive into Sheol, then you shall know that these men have despised the Lord.” As soon as he finished speaking all these words, the ground under them was split apart. The earth opened its mouth and swallowed them up, along with their households—everyone who belonged to Korah and all their goods. So they with all that belonged to them went down alive into Sheol; the earth closed over them, and they perished from the midst of the assembly. All Israel around them fled at their outcry, for they said, “The earth will swallow us too!”

And fire came out from the Lord and consumed the two hundred fifty men offering the incense.

Light a candle as you savor the words above from the book of Numbers. Then, slowly read the meditation below from Meister Eckhart. How is the Christ coming to birth in this time, now; in this culture, now? How is the Son of God begotten in you?

What good is it to me
if this eternal birth of the divine Son
takes place unceasingly
but does not take place
within myself?

And,
what good is it to me
if Mary is full of grace
and if I am not also full of grace?
What good is it to me
for the Creator to give birth to his/her Son
if I do not also give birth to him
in my time
and my culture?
This, then,
is the fullness of time:
When the Son of God
is begotten

in us.

This is the fullness of time –
when the Son of God is begotten in you.