Now Korah son of Izhar son of Kohath son of Levi, along with Dathan and Abiram sons of Eliab, and On son of Peleth—descendants of Reuben—took two hundred fifty Israelite men, leaders of the congregation, chosen from the assembly, well-known men, and they confronted Moses. They assembled against Moses and against Aaron, and said to them, “You have gone too far! All the congregation are holy, everyone of them, and the Lord is among them. So why then do you exalt yourselves above the assembly of the Lord?” When Moses heard it, he fell on his face. Then he said to Korah and all his company, “In the morning the Lord will make known who is his, and who is holy, and who will be allowed to approach him; the one whom he will choose he will allow to approach him. Do this: take censers, Korah and all your company, and tomorrow put fire in them, and lay incense on them before the Lord; and the man whom the Lord chooses shall be the holy one. You Levites have gone too far!” Then Moses said to Korah, “Hear now, you Levites! Is it too little for you that the God of Israel has separated you from the congregation of Israel, to allow you to approach him in order to perform the duties of the Lord’s tabernacle, and to stand before the congregation and serve them? He has allowed you to approach him, and all your brother Levites with you; yet you seek the priesthood as well! Therefore you and all your company have gathered together against the Lord. What is Aaron that you rail against him?”
Moses sent for Dathan and Abiram sons of Eliab; but they said, “We will not come! Is it too little that you have brought us up out of a land flowing with milk and honey to kill us in the wilderness, that you must also lord it over us? It is clear you have not brought us into a land flowing with milk and honey, or given us an inheritance of fields and vineyards. Would you put out the eyes of these men? We will not come!” Moses was very angry and said to the Lord, “Pay no attention to their offering. I have not taken one donkey from them, and I have not harmed any one of them.” And Moses said to Korah, “As for you and all your company, be present tomorrow before the Lord, you and they and Aaron; and let each one of you take his censer, and put incense on it, and each one of you present his censer before the Lord, two hundred fifty censers; you also, and Aaron, each his censer.” So each man took his censer, and they put fire in the censers and laid incense on them, and they stood at the entrance of the tent of meeting with Moses and Aaron. Then Korah assembled the whole congregation against them at the entrance of the tent of meeting. And the glory of the Lord appeared to the whole congregation.
Light a candle as you savor the words above from the book of Numbers. Then, slowly read the meditation below from Meister Eckhart. How is the Christ coming to birth in this time, now; in this culture, now? How is the Son of God begotten in you?
What good is it to me
if this eternal birth of the divine Son
takes place unceasingly
but does not take place
what good is it to me
if Mary is full of grace
and if I am not also full of grace?
What good is it to me
for the Creator to give birth to his/her Son
if I do not also give birth to him
in my time
and my culture?
is the fullness of time:
When the Son of God
This is the fullness of time –
when the Son of God is begotten in you.